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A generation ago educational philosophy was discussed by referencing the Athenian Greeks as the baseline for all
other philosophy. Careful examination was done on the progress that had occurred from the world being welded together by ideas
and ideals to a world in which nearly all people could participate considering their effort, willingness to conform, and ability
to be productive.
If the lines were followed from ideas to practical production one would experience the entrance of interrogative
thought, scientific research, and a firm belief in democratic initiatives. Schools have reflected all of the permutations
of philosophical thought requiring the learning of a “body of knowledge” in which right answers were offered to
vocational education where learning to do was a high priority. Reading, writing, and arithmetic were taught traditionally
but the caveat was that they would be applied in very different experiences.
Now the grounds for philosophical thought have changed radically. Because of the internet and the ease of commanding
answers to every question, the body of knowledge has been found to be huge and from it flow subtopics of new information---some
of which have never before been thought of or about. We are now confronted with knowing what to do or not do with what we
can know.
Now educators have serious competition from the reservoir of historical and fresh information that has invaded the
lives of children from the time they perambulate. All through this plethora of change the human organism has been dependent
on a brain that is organized in complex ways that defy description, let alone understanding. The brain that was once so adequate
for living in predictable ways is, in the present age, challenged to come to know the world in very different ways.
The transformation of the past several decades has been astounding as it must have been at the introduction of the
Guttenberg press when learning through allegories and parables changed within a generation to “book learning”.
Schools, churches, and families changed their definitions for being educated from what was likely to what could be proved.
Ah! all new learnings, acquisitions, and styles---but with a sensory system and brain that was ill-prepared to make the transition.
New standards for what it meant to be “smart” arose and different sorts of people became part of the Wisdom community
who had never before been invited. Like it or not, democratic education was possible and it was here.
As a result of the last two decades of brain research, teachers have an opportunity to accelerate the rate at which
children acquire information and also can improve levels of recall for most children. With careful organization and planning
these things can be accomplished while protecting children’s right to have a childhood.
A new philosophy of education is brewing with roots back to the fundamentals of democracy. Many of the issues of privilege
can be reexamined and with knowledge of the how we learn we will discover more about how we are kept from learning.
With new knowledge and insights come questions that must be considered. Can we put aside, at least to some extent,
the traditions that have given us permission to rank, categorize, and label children given our inability to honor how it is
they learn rather than on what we feel they cannot learn?
Can schools adopt methodologies that speak to interrogative teaching and learning as problem-solving? Will schools
be able to put down a tendency to play trivial pursuit with the curriculum and better understand the world in which the child
is living her life? Can teachers rise above the educations they were exposed to at every level of their own education and
appreciate what is known about brain development and function?
Scientific information is available for the asking. Do you want to join the coming revolution not only in education
but in human relations as well?
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